IT shares certain many similarities with Trench Town
in Jamaica and Soweto in South Africa, where the residents rank among
the poorest. It is regarded as one of the most popular ghettos in
Africa. It is a place you get the good, the bad, the ugly
and the
outright terrible. Its name resonates across Nigeria. It is Ajegunle,
Nigeria’s most notorious slum. ZIKA BOBBY investigates.
Ajegunle has been described as a community that epitomises the entity
called Nigeria. It is a community that swims in the pool of neglect,
tragicomedy, absurdities and fame. It is a place known by many names –
AJ City. Jungle. Ilu Isobo.
But ask many of its residents, and they’ll tell you it is the land of
fortune. And they
do have a point. Ajegunle, in Yoruba, means “wealth
has landed here.”
It is a cosmopolitan community located in the Ajeromi/Ifelodun Local
Government Area of Lagos State. It is a concentration of all the ethnic
groups in Nigeria. In the past, Ajegunle was the boundary between the
Western Region and the Lagos Colony. The area called Boundary in
Ajegunle marked the boundary point between the Western Region and the
Lagos Colony. Apapa Wharf and Tincan Island, where two of Nigeria’s
biggest seaports are located, border the community on the west.
Ajegunle means different things to different folks. To some, it is a
Lagos suburb that is notorious for its filthiness and criminal
tendencies. To some, it is an undesired debacle in the midst of a
sprawling megacity. To others, it ranks as one of Nigeria’s most
disturbing ghettos. Yet, some revere Ajegunle as the birthplace of
football and music superstars, a town that occupies an ultimate pedestal
on the Nigerian entertainment landscape.
For Emmanuel Etu, an Ajegunle resident, most people don’t even know the real Ajegunle.
“Most people don’t know that we have Ajegunle and Olodi-Apapa. The
Ayeke Bridge divides the area. From one side of the bridge, you have
Olodi Apapa, which is the cleaner Ajegunle. From the other side of the
bridge where we have Olayinka, Ogbowankwo, Arumo, Iyalode, Cemetery,
that is the real Ajegunle. That is where you get the worst of the slums.
But since inception, the whole area has been called AJ city and it has
remained like that. This is where you will find the Yoruba, the Urhobo,
the Ijaw, the Isoko, the Igbo, the Bini,
the Igalla, the Efik, the Ibibio, the Hausa. Ajegunle is Nigeria inside Nigeria,” he said.
As it exudes raw poverty, neglect, infrastructural decay and squalor,
so does
it exude raw talent. Pidgin English is the popular language in
Ajegunle. It is what the young and the old speak so fluently.
Unemployment, crime and gambling are at their peak in AJ City as
young boys and girls roam the streets in thousands. They roam because
they don’t have jobs and many are either school dropouts or out of
school. An early morning visit to a local food vendor around the Hausa
line axis of the area, and you would see children all lining up to buy
food. Adults are not left out, as most of them would rather buy food
than cook.
“My brother, it is easy and faster for us. No need to start going
through the usual kitchen process. We cook in the evening,” said a woman
at the joint.
Wherever you go in Ajegunle, you see young boys sitting in groups
discussing all manners of issues. Football, fashion, how to make easy
money, women, booze and sex are usually the most common topics. You will
hardly hear them discuss education. These boys who still live with
their parents have taken to gambling just to provide for their needs.
The usual Baba Ijebu (gambling) points and other betting spots
are patronised by the youths, whose parents too now believe that quick
money can come from gambling. The most bizarre thing now is that many
people patronise lunatics and other mentally challenged individuals to
get winning numbers.
“A mad man gave me numbers once and I won N25, 000. It works. A lot
of people win money everyday and with the money they can take care of
the home front. This change is hot. We need money. After all, gambling
is not a crime,” said a betting agent.
Investigation revealed that some years ago, Internet fraud used to be
the most popular vocation for most young men in Ajegunle. But as that
‘vocation’ no longer pays the bills, many have shifted to gambling.
“When they win, you will know, because the bar around them will be
filled. They will invite their friends and girlfriends, and they will
drink till midnight. The following day, they will continue. If the
winning is huge, you will not see them around. They go clubbing. You
will also know when the money is
about to finish. You won’t see them at beer parlours again. Where you’ll find them are the ogogoro (local
gin) joints. Is it a must that when you get money you must drink? This
is a wasted generation. Somebody who won, say, N300, 000 last week, if
you see him this week, he can’t boast of N300. Is that not a wasted
generation? We are in trouble,” said a man at a bar.
Armed robbery is not new in Ajegunle, and some major robberies have
happened in the area. The notorious One Million Boys, a gang of dreaded
bandits, started in Ajegunle and many suffered for it. Just as crime
took over the area, many others stood firm to battle crime. Vigilance
groups were set up to tackle the menace. This was very successful,
as
the One Million Boys relocated finally from Ajegunle.
Prostitutes as breadwinners
In Ajegunle, the quest for survival has led to an increase in
prostitution. Most of the girls who take to prostitution have become
breadwinners of their homes. Fathers either work as security guards,
drivers, or are out of work, while most mothers are petty traders. What
they bring in can hardly take care of the homes. Some of the young
ladies would justify their hustling and whoring, saying it pays them to
sleep with men who will pay to take care of their families than have sex
with a young boy for free.
“No love for AJ,” a lady at a popular bar along Bale Street told the
reporter. “And it is ‘runs’ that we do, not prostitution. We don’t leave
in brothels. We have homes. ‘Runs’ is business.”
But those living in the brothels will also tell you that they have families and they care for them too. A barman at a brothel in
the Tolu area of Ajegunle informed that in December, most girls
travel home with bags of rice, oil and other items. “The girls didn’t
fall from the sky. They too have families. The only thing is that their
families don’t know the type of work that they do,” he said.
Most of the girls that come out from AJ City are usually very pretty.
In the 80s and 90s, Apapa was the place to be for most call girls from
Ajegunle. But today, hotels, bars and nightclubs dot virtually every
street. Nightlife is now a common phenomenon. There are brothels and
cheap hotels where young ladies in skimpy clothes wait at the entrance
for prospective customers.
The Tolu axis of AJ City boasts of no fewer than 10 brothels housing
thousands
of prostitutes of all shape and sizes and of all ages. The
reporter visited Olu Williams,
a prominent figure in the area to find
out how prostitution started in the popular Lagos ghetto.
“There is this area called Gorilla. It is an alleyway that houses
prostitutes and it has been in existence for over 40 years. This
is the
first prostitution joint in AJ City. It is
a lane and the whole of that
lane was the home of prostitutes. When you go there, the first thing the
prostitutes tell you is, ‘good evening.’ So, many people referred to
the place as Good Evening Street. What they now call one hour was known
then as ‘one mouth.’ When you want to stay with her all through the
night, it is called TDB – Till Day Breaks. In the 70s and 80s, the
youngest prostitute you would find there would not be less than 30 years
old. But from the 90s, they started having prostitutes of all ages.
“The second prostitutes’ joint was Mary’s Conner by Nasamu Street.
Mary was well known by so many men. At that time, she was being
protected by a notorious armed robber called Apollo. She used to pay him
two naira daily for protection. Apollo was resident at Rorobi Street.
But today, the music has changed as you now find hotels in almost
all streets in Ajegunle. Now you tell me, why won’t prostitution be
big business? Parents were giving birth to so many children that they
could never take care of. These children grow up and become part of a
system that corrupts them. Only few have been able to escape the
negative influence the area gives.”
At the Maracana football field, some boys, after smoking wraps of
jumbo sized marijuana, told the reporter that they were optimistic that
they would play football in the big European leagues someday. How they
hope to achieve such feat with their affinity with weed, prostitution
and booze is uncertain, however.
Holy prostitutes and more
“Prostitution has grade,” a young man informed. “Bros, we have local prostitutes. We call these ones Sarewagba,”
meaning “rush down and take.” They are always present in every hood.
All they need is some recharge cards, and then you are free to explore.
Then we have part-time prostitutes. They will be the ones to call you
whenever they are broke so that they can pay you a visit. Full-time
prostitutes are the real deal. You will always find them only in the
night, around suya joints, beer parlours, and on the streets.
They charge very low. You can even try your luck with N750. Then we have
the holy prostitutes. They hide under the guise of religion. You can
get then on their way from the church. They are always emotional after
doing it. Some will even start crying and you will start feeling guilty.
We have the e-prostitutes. These ones you would get online. They are on
every social network. There are the corporate prostitutes. They are
always good-looking and don’t have time for dating and long stories
because they already have their partners. Then we have the high- class
prostitutes. If you are not a millionaire, don’t just render yourself
useless by going near them. Politicians, successful businessmen and
popular actors always patronize them.
Great stories from the Jungle
But Ajegunle isn’t just about the bad and the terrible. Many great
things have happened in the area, and more are still happening. Today,
Ajegunle not only has the remarkable repertoire of musicians who, with a
blitz of grit, have made notable strides in contemporary Nigeria, it is
also reckoned with for the vibrant musical culture that had emanated
from there.
AJ City is also famous for producing some
of the country’s finest
broadcasters and disc jockeys that became household names in the
entertainment industry. It has produced many notable footballers
including world-renowned stars like Samson Siasia, Watford striker,
Odion Ighalo, former Super Eagles defender, Taribo West, Emmanuel
Amunike, Tarila Okorowanta, among others. In AJ, football is played in
every home. From the youngest to the oldest, the knowledge of the game
is not lacking. You see children kicking all manner of objects, just as
parents encourage their children to play the game. On environmental
days, rather than engage in the monthly sanitation exercise, it is
football on all streets. For serious football, Maracana and Navy fields
are the main venues. The Mock Nations Cup is being hosted in Ajegunle on
a yearly basis, and it has witnessed notable names like Samson Siasia
and Henry Nwosu among others. It is organised annually by Lawrence
Alabrah.
The entertainment industry also houses some notable AJ stars, like
Daddy Showkey, Oritse Femi, Daddy Fresh, Papa fryo and many others.
Wowo Ogaga is one young man who grew in Ajegunle and became one of
the most talked about photographers in the area. He single-handedly
transformed the perception of photography in Ajegunle. Today he is
hugely successful. Just last year he hosted
the first ever Ajegunle
Fashion Week, an event that took the area by storm. He told
the
reporter: “If you are not proud of where you are from, it means you are a
nobody. Ajegunle is a land filled with opportunities, filled with
brains. We have created our own genre of music. Without conventional
promotions, the world listened to legends like Daddy Showkey, Basket
mouth, Samson Siasia, Baba Fryo, Don Jazzy, Oritse Femi, Daddy Fresh,
OPJ of Wazobia FM, and many more. These people did not only become
accomplished in their different exploits, they also remain globally
celebrated. With the Ajegunle Fashion Week, we have introduced our own
fashion and style.”
Rita Orji is one lady who has touched the lives of thousands of women
in Ajegunle with her empowerment programmes. She took the area by storm
when she defeated the ruling party to win the Federal House of
Representatives
seat. Blessing Williams is an international model. Her
zeal and tenacious attitude crowned her the Miss Bikini Nigeria
International 2015. Lucy Akaedu has redefined the image and style of the
Ajegunle Girl through her platform – Face of Ajegunle Beauty Pageant.
Frank Ebokar and his group of friends have, for years, been giving back
to the community that made them. They formed a group where they give to
less privileged homes on a yearly basis.
Ajegunle houses perhaps the biggest school complex in West Africa –
the Tolu Schools Complex. This is one place where 37 schools struggle
for space. Brilliant students have emerged from this complex and many
people who have made a name in their professions were at one time or the
other students in the complex.
Bale Street in the Boundary area hosts one of the biggest and oldest
bookshop villages in Nigeria. The place is said
to have been operating
for over three decades. The area houses many bookshops where you can get
books from nursery to university level. Professional books are not left
out. Books here are sold at wholesale prices. People from all over
Lagos come to buy books there.
And you’ll find AJ ambassadors all over the world. According to the
former President General of Ajegunle Meeting World Wide, Emmanuel Etu, a
meeting is held once in every month in major cities across the world.
“We have them in the US, Britain, Germany, Italy, Spain, France,
everywhere. These are people who grew up and
once lived in Ajegunle.
Fortune smiled
on them and they had to travel. Some
are footballers,
disc jockeys, engineers, lawyers and so on. That was why when
we had to
raise funds for little Samuel Idimoku who had a hole in the heart, the
support was great. We gathered everybody that mattered in AJ and the
fund raising was successful. The operation too was successful. Our
South-South brother,
Tom Ateke really played a tremendous
role to ensure
that little Samuel did not
die. “We are a family when it comes to
supporting a brother or sister. The group, every year, gives award to
deserving AJ men and women who have excelled in their various fields.
Daddy Showkey was the first recipient of the award, followed by
Nollywoood star, Ada Ameh who is from AJ City. We have an organisation,
Helping Hands that is also making lives meaningful to the ordinary AJ
youth.” Coordinator of the organisation, Paul Moses, said the NGO is
giving hope to hopeless girls with its free skill acquisition programme.
There, the girls learn cake making, sewing, tie and dye, hair dressing.
Etu said he now runs the Ajegunle Great Elite Association. “This is a
group of people with like minds, people who have the same vision for a
better Ajegunle. We are already talking with a super movie producer who
plans to shot a movie in AJ City, using talents from Ajegunle. Also a
popular musician from the area is also working on having a music academy
in AJ. It will be the first of its kind. These are all what we hope
will put a shine on AJ City and the people. Because, when you really
look at it, in spite of whatever people outside might feel or think,
Ajegunle is a great place with great people.”
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